why did god sanctify the seventh day
However, we also have the month, which is governed by the cycles of the moon. This unit of measure is traceable to nothing but the institution of the seventh-day rest. God did not desire mankind to be burdened with grievous work every day of His life. Secondly, it is a complete drama, consisting of seven acts with a prologue. After the hymn of creation the rest of the Book of Genesis is divided into ten sections of very unequal length, called tôldôth, translated by the LXX. It was intended, not for God himself, whose Sabbath does not end until the consummation of all things, but for man, whose origin it commemorates and whose end it foreshadows Mark 2:27. Further, they must have been instructed in the order and purpose of the six days' creation, by which the land and sky were prepared for the residence of man. One can easily find extensive discussions about the length of the year and the length of the month in different eras and cultures, but it is very difficult to locate information about the week. Let’s go back a few days into the creation, however, to the fourth day of creation in Genesis 1:14-19: And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. Twenty-four points to the New Testament, or completed church. God desires that we never forget that He is both our Creator and Redeemer, and also that we continually look forward to the eventual fulfillment of all His creative and redemptive purposes, when they are finally consummated in that eternal Rest for all the people of God in the ages to come. Even if the week is noted in some cultures in terms of regular market days, this still does not explain how the market days happened to cluster around every "seventh" day, instead of every fifteenth day or nineteenth day or something else. And on the seventh day God ended his work which he had made. (John 19:30). Record-Breaking Mouse, Higher Than Any Mammal. Later the Bible talks about God's seventh day and how some will not enter it. On the seventh day, however, the rest of the Creator was only commenced, has thence continued to the present hour, and will not be fully completed till the human race has run out its course. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. (e) "creavit ut faceret", V. L. "creaverat ut faceret", Pagninus, Montanus. Secular scientists are obsessed with attempting to show that life on Earth is not unique and therefore must exist, if not elsewhere in our solar system... What is ICR’s vision for the next chapter of creation ministry? His rest was not because of fatigue (note Isaiah 40:28), but was simply a cessation of His creative activity. Genesis 2:3. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. As a matter of fact, God's people will continue to observe a weekly Sabbath even in the coming kingdom age (note Isaiah 66:22, Ezekiel 46:3). They must in consequence have learned that they themselves were created in the image of God, and intended to have dominion over all the animal world. The twenty-four hour day is based upon the rising and setting of the sun as we see it. When the time came for God to redeem His people, however, He began to remind them of its importance. To consecrate or sanctify a day means that the day is to be dedicated to divine worship and not to be put to profane use. We should not infer from this that God did nothing whatsoever. There is a work of completion which follows upon creation, and this may still be going on, and be perfected only when there is a new heaven and a new earth. In Job 41, God points Job’s attention to a terrifying animal called leviathan. Enter your email address to subscribe to this website and receive notifications of new posts by email. Seven, being composed of twice three and one, is especially suited for sacred uses; being the sum of three and four, it points to the communion of God with man. Every effect must have an adequate cause, and the only cause which is truly able to account for such a remarkable phenomenon as the week is that it was established at creation and has been deeply etched in the common human consciousness ever since. The seventh day had no beginning or end, while the other six did. It whispers into his soul an audible presentiment of a time when his probationary career will be over, his faculties will be matured by the experience and the education of time, and he will be transformed and translated to a higher stage of being, where he will hold uninterrupted fellowship with his Creator in the perpetual leisure and liberty of the children of God. It was the Sabbath, the seventh day of the week, which God commanded in the law of Moses to be kept as a holy day of rest in memory of the day God … With the passing of the centuries, the Sabbath eventually became almost exclusively associated with the religious ceremonies of the nation Israel, even though the Creator had hallowed it originally for all men. The number of days employed in the work of creation shows that we are come to the times of man. It has no palpable effect on the merely animal world. The present record is a sufficient proof that the original institution was never forgotten by man. This reason is found in the procedure of God; and God himself, as well as all his ways, man alone is competent in any measure to apprehend. It’s clear this was a real creature, but what was it? As Christ had long ago finished the work of creation (Colossians 1:16) so He could now report once again to the Father: "I have finished the work which thou gavest me to do" (John 17:4). The seventh day. Kevin's Korner, Questions and Answers. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. By resting. Since God’s creation was finished in six days, there was one day left over, and God chose to rest on that day. And there was evening and there was morning, the fourth day. But this is subordinate to its original end, the commemoration of the completion of God's creative work by a sacred rest, which has a direct bearing, as we learn from the record of its institution, on metaphysical and moral distinctions. For a time, Jewish Christians continued to participate both in the synagogue services on the seventh day each week (e.g., Acts 17:2) and also in Christian services on the first day of the week (Acts 20:7). In order to enter upon the observance of this day with intelligence, therefore, it was necessary that the human pair should have been acquainted with the events recorded in the preceding chapter. On the seventh day, which is the Sabbath day, the day of rest, Christians cease from their work, just as God did. But between the sixfold periods of work is interposed the day of rest, a free breathing time for man, in which he may recall his origin from and meditate on his relationship to God. Note the following in Chapters 7 and 8 of Genesis: Whether these repeated references to actions taken every seven days imply that they all took place on God's rest day is not stated, although it does seem probable. And God blessed the seventh day, and sanctified it: because that in it He had rested from all His work which God created and made (Genesis 2:1-3). because that in it he had rested from all his work, which God created and made; which shows, that this refers not to the same time when God blessed and hallowed the seventh day, which was done in the times of Moses, but to what had been long before, and was then given as a reason enforcing it; for it is not here said, as in the preceding verse, "he rested", but "had rested", even from the foundation of the world, when his works were finished, as in Hebrews 4:3 even what "he created to make" (e), as the words may be here rendered; which he created out of nothing, as he did the first matter, in order to make all things out of it, and put them in that order, and bring them to that perfection he did. That the children of Adam, even after the expulsion from Eden, continued to regard every seventh day as a day of rest and worship is clearly implied in the story of Cain and Abel. The "long day" of Joshua (Joshua 10:13, 14) also must have affected the weekly cycle in some as yet uncertain fashion. Besides, there were various ancient nations whose weeks were quite unrelated to any marketing customs. The white man says rest on Sunday—the 1st Day. Genesis was written to give the nation of Israel their origins and history. Most encyclopedias and reference books treat the subject very superficially, if at all. | New Boston, Tx | 75570 | 903-628-2891, http://newbostoncoc.org/wp-content/uploads/2015/12/why-did-god-rest-on-the-seventh-day.mp3, Sermon Outlines, Bulletin Articles, and More, Bulletin Articles Written by Church Members. The number one is especially applicable to the unity of God. THE GENERATIONS OF THE HEAVENS AND OF THE EARTH (Genesis 2:4 to Genesis 4:26). God blessed the seventh day, and sanctified it. The Romans. This breaks the days down into four seven-day periods. The Word of God makes it plain that it was established by God Himself, in commemoration of His completed creation, and that it has been observed as a special day, at least by some, ever since. It is this which, even apart from its divine institution, at once raises the Sabbath above all human commemorative festivals, and imparts to it, to its joys and to its modes of expressing them, a height of sacredness and a force of obligation which cannot belong to any mere human arrangement. The creation story ends with the statement (Gen 2:3): וַיְבָרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אֹתוֹ "And God blessed the seventh day and declared it holy." Answer: "And God blessed the seventh day, and sanctified … Its periodical return is marked by the numeration of seven days. The phrase "in process of time" is, literally, "at the end of the days" ("process" = Hebrew qets = "end"; "time" = Hebrew yamim = "days"). Yet "seven" is everywhere the number of completeness. Hence, we gather some important lessons concerning the primeval design of the Sabbath. The preserved carcass of a “prehistoric” cave bear has been discovered in melting permafrost on an Arctic Russian Island. In any case, it is clear that both God and Noah were ordering events in terms of a seven-day cycle. Which day did God bless and sanctify? The measurement of time by weeks then appears Genesis 8:10, Genesis 8:12. They are arranged according to a plan of their own, and are all remarkable for their simplicity, order, and perspicuity. At this time, God stressed again that the basis for the commandment was not regional but universal, relating to the entire creation. Twelve is the product of three and four, and points to the reconciliation of God and man: it is therefore the number of the church. November 22, 2015 Soon after this, the Israelites were strongly reminded that a seventh day each week was intended to be a day of rest, in the experience of the manna (Exodus 16:4, 5, 25-30), which fell for six days each week and was withheld by God on the seventh. the Book of Genesis, or generation, whence the title given by St. Matthew to his Gospel. This title, however, does not mean a genealogical list of a personâs ancestors, but the register of his posterity. Secular scientists continue to struggle to explain the origin of Earth’s water. The six days had been occupied with His creation; one day should be occupied with the Creator. So, after God created the lunar cycle, the seven-day week came into being. Cite this article: William J. Bauer, Ph.D. 1979. The Lord's holy day may have been neglected by God's chosen people, or even forgotten altogether by most other nations, but it was still God's primeval commandment. Saturday, April 4, A.D. 33 began for the Jews at what we now consider six o’clock in the evening. (Hebrews 10:12). This paragraph completes the first of the eleven documents into which Genesis is separable, and the first grand stage in the narrative of the ways of God with man. Jesus asked an interesting question "Is it lawful to do good no the seventh day".
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