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force that does not grow bigger or smaller, that does not expend itself but only transforms itself… a sea of forces flowing and rushing together, eternally changing, eternally flooding back, with tremendous years of recurrence, with an ebb and a flood of its forms; out of the simplest forms striving toward the most complex, out of the stillest, most rigid, coldest forms toward the hottest, most turbulent, most self-contradictory, and then again returning home to the simple out of this abundance…without goal, unless the joy of the circle is itself a goal.” (The Will to Power, Nietzsche). Furthermore, it could be the case that Nietzsche understood that there is no way that he could prove his hypothesis for the reason that there would be no entity that would demonstrate the very principle of eternal recurrence. Nietzsche, F. (1882 ). Great article, and a meaningful synchronicity for me, as The Greatest Weight is my absolute most beloved Nietzsche passage. Seems to me that suffering comes from struggling against one’s fate, or essential program or energy, whereas we can free ourselves from suffering by surrendering to What Is. Eine real-monistische Weltanschauung (1878), Auguste Blanqui, L'éternité par les astres[10] (1872) and Gustave Le Bon, L'homme et les sociétés (1881). It wasn’t until Christianity that we moved away from this idea, but before I get into the ancient origins of Eternal Recurrence and why Christianity moved us away from it, allow me to explain it from my modern viewpoint. And I’m not writing this as a sci-fi thought experiment, but as a model for what I believe; however, long before we had a scientific model for an expanding and contracting universe, humans believed in Eternal Return. “What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: ‘This life as you now live it and have lived it, you will have to live once more and nnumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence—even this spider and this moonlight between the trees, and even this moment and I myself. Some day I wish to be only a yes-sayer.” (The Gay Science, Nietzsche), (For more information on the relation between amor fati and the eternal return check out our video: Introduction to Nietzsche). In Carl Jung's seminar on Thus Spoke Zarathustra, Jung claims that the dwarf states the idea of the eternal return before Zarathustra finishes his argument of the eternal return when the dwarf says, "'Everything straight lies,' murmured the dwarf disdainfully. The concept of “eternal recurrence”––”the idea that all events in the world repeat themselves in the same sequence through an eternal series of cycles”––is central to the mature writings of Friedrich Nietzsche. (For more information about how the presence of suffering can make it difficult to affirm existence, check out our video Suffering and the Meaning of Life). Get Your Custom Essay [4] As Heidegger points out in his lectures on Nietzsche, Nietzsche's first mention of eternal recurrence, in aphorism 341 ("The Greatest Weight") of The Gay Science (cited below), presents this concept as a hypothetical question rather than postulating it as a fact. Or have you once experienced a tremendous moment when you would have answered him: ‘You are a god and never have I heard anything more divine.’ “ [1]. I know I have to write this, to lay this all out before me, to even move forward. I would like to live in a world where people judge an opinion or an idea regardless of who said it. In ancient Greece, the concept of eternal return was connected with Empedocles, Zeno of Citium, and most notably in Stoicism (see ekpyrosis, palingenesis). Furthermore, for the first time since ancient times, a thinker affirmed that suffering was not something you must seek redemption for, as Christianity taught, or escaped at all costs, as Schopenhauer asserted, but rather it is something that  must be accepted and grasped. The Aeneid is, more generally, accepted as having a thoroughly tragic outlook on human existence (a landmark study on this is W. R. Johnson's Darkness Visible(1976); see also P. R. Hardie, "Virgil and Tragedy" in the volume The Cambridge Companion to Virgil, edited by C. Martindale (Cambridge University Press: 1997)). [4]. Lowith, Karl. No person would claim that his life and his being recur the same way as they did before. “I want to learn more and more to see as beautiful what is necessary in things; then I shall be one of those who make things beautiful. or was it just my mental imaging of his idea? This idea became known as the Eternal Return of the Same and it embodies the very essence of Nietzsche’s attitude to life, featured  by a dialectic of tragedy and joy. Such ideas of cyclical time later fell out of fashion, especially in the West, with the rise of Christianity. I suppose I may believe more in that our lives are NOT fated if I had not had so many events happen to me that have no other explanation than that of being fated, and also in seeing that no matter what I do, how much I want, what method I use to change fundamental foundational parameters about my life (such as where I live, for example) there is absolutely NOTHING that I can do to change them. I consider that Vedic theory of eternal recurrence is lot more consistent, logical, and ronust. (1872)", "Note sur Nietzsche et Lange: le "retour éternel", "The Eternal Return: Genesis and Interpretation", "The Ideal Academic Library as Envisioned through Nietzsche's Vision of the Eternal Return", The Singular Universe and the Reality of Time, Philosophy in the Tragic Age of the Greeks, https://en.wikipedia.org/w/index.php?title=Eternal_return&oldid=976051849, Articles with French-language sources (fr), Short description is different from Wikidata, Articles needing additional references from April 2018, All articles needing additional references, Articles that may contain original research from April 2018, All articles that may contain original research, Articles with multiple maintenance issues, Articles needing additional references from February 2018, Articles needing more viewpoints from February 2018, Articles with unsourced statements from February 2018, Articles with unsourced statements from May 2010, Articles with unsourced statements from September 2016, Creative Commons Attribution-ShareAlike License, This page was last edited on 31 August 2020, at 22:35. If the second wheel rotated twice as fast as the first, and if the speed of the third wheel was 1/π of the speed of the first, the initial line-up would never recur. Time-Fetishes: The Secret History of Eternal Recurrence. I’ve provided a scientific model above for it based on the big bang. The wheel of life represents an endless cycle of birth, life, and death from which one seeks liberation. Similarly water molecules change its crystal shapes depending on your intentions. However, some scholars have suggested that the philosopher who called himself  the “Anti-Christ”, behind the vest of a parable, didn’t just want to convey a moral message, but also to affirm the physical reality of his theory. As an analysis of Nietzsche’s theory or concept of eternal recurrence, it is obvious that Nietzsche did not demand absolute truth to his principle for the fact that he did not imply all throughout his discussions and philosophy on the concept of eternal recurrence that it really exists in reality.

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