Insights

Rinpoche wants to provide khenpos with much more diverse courses, including economics, finance, and social studies. These monks are really determined to study the Dharma and to do practice in retreat.”. And above all, of the most paramount importance, we need them to become genuine spiritual practitioners. Stephen Batchelor Beautiful chanting of the Heart Sutra, the request of Dzongsar Khyentse Rinpoche, to commemorate Saga Dawa Duchen — recorded on June 4-5 2020. A s a woman living in a Western country with laws, as a liberal with a subscription to The New York Times, and as a follower of HH Dalai Lama, I found the recent statement from Dzongsar Khyentse Rinpoche regarding the troubles at Rigpa to be deeply disturbing. It was the first time that the South Korean festival has not opened with either a local Korean or a Chinese film. Until the age of twelve Khyentse Norbu studied at the Palace Monastery of the King of Sikkim. Lhakthong means seeing the true colour of life. Teaching Schedule of Dzongsar Khyentse Rinpoche Upcoming Events. May she continue to bless you all sentient beings from Dewachen Zhingkham! Many graduates of Dzongsar Shedra have become teachers themselves. Though I have no direct knowledge of him, I have heard a lot of great things about him, and for many reasons have the deep aspiration and hope that he will truly shine forth. Jack Kornfield The moment a lama imposes some sort of special robes, which is such a deeply ingrained habit, it immediately excludes others and creates a cultish atmosphere. It could actually turn out to be great and very inspiring. On the other hand, as human beings, we just can’t help making comparisons. 647 talking about this. You have means to escape in your hand. ( Log Out /  Vara: The Blessing (2013) opened South Korea's famed Busan International Film Festival. And probably I‟m not the right person to talk about these things. Located on a promontory overlooking the great Khamje Valley in Derge (pronounced De-gay), Sichuan, China, the monastery is the birthplace of the Khyentse lineage. This is especially true for tulkus who are put on thrones at a young age, given titles like “His Holiness,” and for whom trumpets are blown every time they arrive. Related: Reflections on Dzongsar Khyentse’s “How We Raise Tulkus”. He has also established centres in Australia, North America and the Far East. Explore timeless teachings through modern methods. In sum, the present Tibetan tradition is training tulkus toward the exact opposite of true leadership. In short, beside from inadvertently turning our young tulkus into spoiled brats, the current focus on wealth and privilege as part of tulku training is anathema to Buddhist pedagogy and its core values. Our pedagogy and way of raising tulkus have not changed with the times, and I have to say that Tibetans, especially in monasteries, are extraordinarily stubborn and resistant to change. After all, they are supposed to be spiritual leaders and lineage holders, not simply political leaders or village heads. First and foremost, this “model” simply does nothing to encourage people to practice the dharma, especially young monks newly enrolled in a monastery, and whose thinking may not be very sophisticated. At a basic human level, I really don’t care whether Jamgon Kongtrul 4th wants to become a doctor or not. But what I hope, wish, and pray is that, in whatever form he takes, Jamgon Kongtrul 4th will work wholeheartedly for the dharma; not just for one lineage but for all lineages, as his earlier incarnation did. The sublime dedication of Khandro Tsering Choden to Jamyang Khentse Lodroe and to Dharma is unsurpassable! He is the author of the books What Makes You Not a Buddhist (Shambhala, 2007); Not for Happiness: A Guide to the So-Called Preliminary Practices (Shambhala, 2012); The Guru Drinks Bourbon (Shambhala, 2016); and Best Foot Forward: A Pilgrim's Guide to the Sacred Sites of the Buddha (Shambhala, 2018) and his other books like Teachings on Ngöndro, Parting from the Four Attachments, What to do at India's Buddhist Holy Sites, Buddha Nature, Introduction to the Middle Way are also available through the Siddharthas Intent website. Change ), You are commenting using your Facebook account. [9] Khyentse Norbu also appears in the 2009 documentary Tulku, where he discusses Buddhism and his views on the tulku phenomenon. Dzongsar Jamyang Khyentse Rinpoche (རྫོང་གསར་འཇམ་དབྱངས་མཁྱེན་བརྩེ་རིན་པོ་ཆེ།, born June 18, 1961),[1] also known as Khyentse Norbu, is a Tibetan/Bhutanese lama, filmmaker, and writer. Followers of this non-sectarian school sought to identify and make use of the best methods from the various long-competing and isolated schools of Tibetan Buddhism. With so much wealth, privilege, and adoration as the prize, it’s no wonder that we now find so many parents eager to have their kids enthroned as one high lama or another. He said, “I have noticed that many Tibetan lamas may need some leadership training.” Khyentse Foundation is now developing plans for leadership and educational programs at Dzongsar. Retreats at Sea to Sky Retreat CentreWhistler, British Columbia, Canada. What is truly a greater good and more beneficial? [1] After leaving Sikkim he studied at Sakya College in Rajpur, and later attended SOAS, University of London. And so I find myself comparing my generation of tulkus with this present generation. He is the eldest son of Thinley Norbu, and therefore the grandson of Dudjom Jigdral Yeshe Dorje. Dzongsar Jamyang Khyentse Rinpoche is a Bhutanese lama and filmmaker. But in places like Bodh Gaya, where statues and symbols are profoundly meaningful for the general public and for all Buddhists, there is no one above the Buddha. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. We’re sorry, there was an error. By continuing, you agree to Tricycle’s Privacy Policy and Terms of Service. Let us recite the Buddha’s name. Knowns and Unknowns Regarding Sogyal Rinpoche’s Biography, The Bodhisattva vows: “Failing to ward off defamation”, Kadampa Buddhism: Advertencia importante sobre el culto a Dorje Shugden, Sexual Union in Tantra: Distinguishing Between Sexual Abuse and Buddhist Practice – Guidelines from HH Dalai Lama, What is the meaning of patience in Buddhism? His newest film Hema Hema: Sing Me a Song While I Wait, premiered at the Locarno Festival in 2016. Trying to maintain outer images of privilege and respect under the intense public spotlight constantly on our young tulkus inevitably breeds hypocrisy. You’ve ilrtaulsted the sufferings many people place on themselves, intentionally or unintentionally. Our tulku training system remains stuck somewhere in the 1930s or 40s, never acknowledging that this is 2016, and certainly not preparing our young tulkus for the world of 2026 when they will reach maturity and supposedly assume the mantle of spiritual leadership. ( Log Out /  ( Log Out /  Of course this does not mean that a child who is supposedly the incarnation of a great master has no responsibility to learn and be trained. But if not, then the child needs to be trained to take responsibility for his or her own actions. At the age of seven he was recognized, by Sakya Trizin, as the third incarnation (Wylie: sprul sku) of the founder of Khyentse lineage of Tibetan Buddhism.. One can only be as well-prepared for the future as possible, but one must live in the present, and presently, one should be happy and limit suffering. He considers Dilgo Khyentse as his main guru. Purposefully or not, monasteries these days often seem to find and enthrone a tulku who happens to come from a wealthy or powerful family. While this Buddhist “profession” has its historical roots in the understandable need for monastic survival, it leads to a lot of misunderstanding and may not be helping the wider propagation of the buddhadharma in this day and age. I have not met her but heard about her wonders during the teachings of Sogyel Rinpoche in Bhutan. Dzongsar Monlam & Siddhartha Festival - POSTPONED On 13 - 25 October 2020 Yet on further contemplation, these young tulkus today have their own share of challenges that are in some ways far more difficult than those we faced.

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